I can barely read Isaac Babel. I am turning the pages but only certain words are coming forward, action words like bleeding, shouting, pleading, running, tearing, choking, blowing, boiling, like the sunset.
I picked up the book because of Putin, because of my history, because I remember at Liverpool Street Station late at night in the 1960s, Ukrainian nationalists would meet and shout.
What can you do when someone starts a war? You can read something from the history of that place.
I've tried to read Isaac Babel before, jewish street life in Odessa in 1905, the year Einstein, in Bern, thought up his theory of relativity. He was well placed, well displaced, Einstein, for relativity. Isaac Babel was well-placed for fiction, at a distance from the life of his stories.
The streets, the tribe, was the real life, that's to say, fiction. But at the same time you had to pass exams, you had to excel if you were a jew. Fight or excel. Scamp or scholar. Stories were the currency of the life you didn't quite live.
It was only when I started the second half of Odessa Stories that I started reading: a wider sweep than these here pages.
'The Story of my Dovecote' opens the Childhood and Youth section. A nine-year-old wants a dovecot. He must earn it by passing exams. By excelling at exams. Since there are only two places for jews at secondary school. He excels, his uncle makes a dovecot, he goes into town for the doves. A pogrom is in progress. The nine year-old is beaten with his own doves, who die.
I walked down an unfamiliar street cluttered with white boxes, walked alone, adorned in bloody feathers, down pavements swept as clean as if it were Sunday, and wept more bitterly, fully and joyously than I ever would weep again in all my life.