Monday, 8 March 2021

The World Turned Upside Down

A review in The New Yorker of a book about Mao's China plunged me into an ancient sense of my own borders. In the early 1970s I told Anouar Abdel-Malek, sociologist, how I had no sense of history, and he was appalled; or otherwise frustrated. The following year I told him about the day I stopped on a drive from the Fishguard ferry to Norfolk, in a village on a fierce windy day like a woman in an entirely different, earlier novel. That wind is straight off the Urals said the woman in the shop. And history, like a shy alien, showed. 

I turned a corner in Hertfordshire and for a moment I had a sense of history. Unspecific as that, but a milestone. I bought an apple and drove on. Anouar was not impressed. I was an educated woman. But a lost cause. He gave me a piece of fabric his mother had given him, as if I'd become a woman of fabrics rather than ideas. I used it in the construction of a box for a book about Cuba.  

I work my way, as a gardener does, through the article, China and Russia and the great movement of ideas and sorry outcomes, often as not. The way once I listened to my political, passionate, fully exercised fellow students. 

There is understanding and there is recognition.  These days  'History is irony on the move.' (E.M. Cioran) I haven't read Marx and a glance at Mao on poetry in 1968 was enough. Now I read that China has managed to postpone the end of history, and I am at the same blockage as back then. Visceral and inarticulate. Like the wind off the Urals.   

Tony Judt comes in towards the end of the review. New Yorker reviews and articles have this moment where they draw breath and you know you're about a page from the end. Then they bring in a new voice. 

In 2010 Tony Judt warned, not long before his death, that the traditional way of doing politics in the West—through "mass movements, communities organised around an ideology, even religious or political ideas,'—had become dangerously extinct. There were, Judt wrote, "no external inputs, no new kinds of people, only the political class breeding itself."

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