Plutarch's Lives — Lycurgus

'Of Lycurgus, the lawgiver, we have nothing to relate that is certain and uncontroverted', wrote Plutarch two thousand years ago. My edition of Plutarch, marbled and leather-bound, translated by the Langhorne brothers in England in the eighteenth century, has a simplicity, a clarity born, perhaps of something similar to a novelist's wishful thinking. Lycurgus was a designer of ancient Sparta. The education of youth was the greatest and most glorious work of a lawgiver, he said. He went to strenuous lengths.

A second and bolder political enterprise of Lycurgus was a new division of the lands. For he found a prodigious inequality, the city overcharged with many indigent persons who had no land, and the wealth centred in the hands of the few. Determined, therefore, to root out the evils of insolence, envy, avarice, and luxury, and those distempers of a state still more inveterate and fatal—I mean poverty and riches—he persuaded them to cancel all former divisions of land and to make new ones, in such manner that they might be perfectly equal in their possessions and way of living. 

In the late nineteenth century, William Morris read Plutarch. News From Nowhere is saturated with  ancient greece. In the early twenty-first century, where News From Nowhere was set, where we now are, stressing and steaming in late capitalism when William Morris had us bucolic along the river by now, gathering for haymaking with comely folk in well-wrought clothes, having done away with money and politics.

Lycurgus minted iron money and luxury died away of itself, replaced by simple food and lots of exercise. No unnecessary production. Joy in workmanship. Les arts décoratifs. Healthy activity in leisure time. Reading and conversation. Common sense in 1930s Europe. Lycurgus as written by Plutarch, translated in the late eighteenth century, read by William Morris in the late nineteenth century, feeds into my history. As well as a child of Hitler I am a child of common sense. 

It was not, however, the principal design of Lycurgus that this city should govern others, but he considered its happiness, like that of a private man, as flowing from virtue and self-consistency; he therefore so ordered and disposed it, that by the freedom and sobriety of its inhabitants, and their having a sufficiency within themselves, its continuance might be the more secure.