Fleur Jaeggy, swiss smooth and chilled, now partner on my private dance floor to Eileen Myles, open american and rough, both writers of hyper-aware short books. I bought The Water Statues and For Now in London, two short neat books, almost the same size. My favourite kind of reading. You read them once you read them twice, you look over them again for sentences that correspond to you in your inner receptive spaces.
I hadn't read Eileen Myles before. For Now is a talk she gave at Yale in 2019, who bought her archive. She is conversationally endearingly blunt. 'I have a very definite feeling that I am simply living ...' Living, thinking, copying is what she does. She is blunter than Fleur Jaeggy and blunter than me by a poet's mile. She talks and she talks and meanders with intent.
If you ask me to tell you why I write it probably has to do with this deep comfort/discomfort of being in the world and this option of devotion. If I want to sit here and copy all day that might be the best option available to me, it's not an anti-depressant and it's not exhilarating and it's not aerobic but it is a form of chanting and I do do it for religious reasons. I mean it's my default position.
Fleur Jaeggy's comfort/discomfort is far more processed. The eponymous water statues, collected in a flooded basement, are the carriers of her history. This is an intense, prickly, non-linear book of terse little chapters, often only a page, unheaded, beheaded. If a tale is told it's told in ice and avoidance, as in certain families, where the only alternative to ice is the slush or marshiness after a slight thaw.
Beeklam, her main character, as a child wished to live as though he'd drowned.
He was once again persuaded that his life was passing, had passed, and this made him rejoice while admiring the efforts of his fellow creatures, of the Dutch population with their firmness regarding the radiant pinnacles of domestic comfort —such home-sweet-home settings made his heart sink, so much happiness he was happier living without.
How writers try to characterise their own strangeness. This is the tango's turn and poise. These are defiantly singular writers, with what Fleur Jaeggy calls a theological ability to live alone.
Eileen Myles would say it differently. She returns often to the question of 'my writing', 'that fuzzy category', what it is and when she is doing it, like now, writing a talk to be given at Yale, and if not how to say what it is. About thirty pages into the book, the talk, in a long sentence of a page and a half, she does what sometimes a writer of our ilk has to do, she says what writing feels like, how it is never ease, how it is perched in relation to this other thing called living.