FOU T'SONG PLAYS SCARLATTI

Fou T'Song was the first Chinese pianist to become well known in Europe. In the eighties I saw him on tv playing Scarlatti with such gentleness, his face seraphic. I was new to tv and this was one of its early moments, along with the bbc adaptation of Henry James' The Golden Bowl and The Old Grey Whistle Test.  Later I bought the Scarlatti CD and listen to it when I need to bring the days to size in the early evening. Fou  T'Song is good for managing your reading in deepest January, snowdrops nearly out, frog spawn beginning, lots of indoor time with upstairs reading, nighttime reading, reading in the bath. A great deal of my being is spread out over these books and New Yorkers, Hortus, the newspaper before you light the fire with it, to say nothing of the label on the organic milk, etc. Fou T'Song brings it all together, Eileen Myles' Working Life, mine, Elizabeth Strout's, Elizabeth Taylor's. Elizabeth Strout has said that when she meets people she absorbs their molecules and that is how she is able to write her characters. Elizabeth Taylor, half a century earlier, english rural middle class, does not have the concept of molecules. Eileen Myles does  not have the concept of character. She is on her own planet. I absorb their molecules, all of them. Often on the same day. That's where Fou T'Song and his seraphic smile come in.

MYLES AND STROUT

I've read, for now, I've read chelsea girls and "working life", I've read the life of Eileen Myles these past weeks, a saturation that sounds like her truth and therefore nearly mine, while I'm reading her, or just after. 

In the middle of the night I read Eliz. Strout. I'm on Anything is Possible which is what you need to hear in the middle of the night.

STROUT AND MYLES

Strout at night and Myles by day, Elizabeth and Eileen, my two companions as we trumpet into winter in a strong northerly wind, sun barely up, ever, neighbours on the rampage, other airborne infections breeding fast.

Elizabeth Strout probably too young for Woodstock. Eileen was there, witnessing the end of America. 

But Jimi Hendrix was the best. It spelled destruction. it was so sour and noble. His Star Spangled Banner was the end of America for me. We were through with it. It was the most ironic end of an empire song any culture ever played for itself. I was so glad to be there to hear it. To know it was over.

It's important to feel when you're young that something is over. If something, everything, is over then you can do anything. Elizabeth aka Olive Kitteridge aka Lucy Barton has less an end-sense than a slow, not-even-rueful backwards look and coming to terms. Eileen is always in an endgame. A drinker and a brinkster.

I always heard a little voice yell my name just before I lost consciousness. I thought my death would be this way.  I loved it.

Elizabeth constructs herself among the stories of others' woes. Whether or not you can say you're trash. Why your brother paraded in women's underwear over his clothes. Now and then you — I — feel you've touched base. With Eileen you touch base every ten lines. With Elizabeth it's deferred, deflected into the lives of others. Eileen is onto it.

You can't force a story that doesn't want to be told. It was that kind of year .... I couldn't have handled anything less. I was going down to get some coffee and the Boston Globe to make me be something. Everything I did was something to fix me. With all my heart I was trying to be dead.

Lucy Barton is in hospital. Her mother has come to stay. There are startling revelations and long pauses in their conversation. Subtle, careful sentences. Where Eileen barks, bites into epiphany, Elizabeth moves quietly, and the devastation, for being hidden, is acute.

This is the rhythm that suits as we head into the winter solstice. I would like to be out more but it's freezing. 

TANGO - FLEUR JAEGGY AND EILEEN MYLES

Fleur Jaeggy, swiss smooth and chilled, now partner on my private dance floor to Eileen Myles, open american and rough, both writers of hyper-aware short books. I bought The Water Statues and For Now in London, two short neat books, almost the same size. My favourite kind of reading. You read them once you read them twice, you look over them again for sentences that correspond to you in your inner receptive spaces.

I hadn't read Eileen Myles before. For Now is a talk she gave at Yale in 2019, who bought her archive. She is conversationally endearingly blunt. 'I have a very definite feeling that I am simply living ...' Living, thinking, copying is what she does. She is blunter than Fleur Jaeggy and blunter than me by a poet's mile. She talks and she talks and meanders with intent.

If you ask me to tell you why I write it probably has to do with this deep comfort/discomfort of being in the world and this option of devotion. If I want to sit here and copy all day that might be the best option available to me, it's not an anti-depressant and it's not exhilarating and it's not aerobic but it is a form of chanting and I do do it for religious reasons. I mean it's my default position.

Fleur Jaeggy's comfort/discomfort is far more processed. The eponymous water statues, collected in a flooded basement, are the carriers of her history. This is an intense, prickly, non-linear book of terse little chapters, often only a page, unheaded, beheaded. If a tale is told it's told in ice and avoidance, as in certain families, where the only alternative to ice is the slush or marshiness after a slight thaw. 

Beeklam, her main character, as a child wished to live as though he'd drowned. 

He was once again persuaded that his life was passing, had passed, and this made him rejoice while admiring the efforts of his fellow creatures, of the Dutch population with their firmness regarding the radiant pinnacles of domestic comfort —such home-sweet-home settings made his heart sink, so much happiness he was happier living without.

How writers try to characterise their own strangeness. This is the tango's turn and poise. These are defiantly singular writers, with what Fleur Jaeggy calls a theological ability to live alone. 

Eileen Myles would say it differently. She returns often to the question of 'my writing', 'that fuzzy category', what it is and when she is doing it, like now, writing a talk to be given at Yale, and if not how to say what it is. About thirty pages into the book, the talk, in a long sentence of a page and a half, she does what sometimes a writer of our ilk has to do, she says what writing feels like, how it is never ease, how it is perched in relation to this other thing called living.