The Blue Flower

I read The Blue Flower every few years and different things show through. This time I noticed the Bernhard, age six, also known as the angel of the family—his mother saw him as a page at the court of the Elector of Saxony—one of the younger brothers of Fritz von Hardenburg, German Romantic poet who chose to write as Novalis. The Bernhard has learned some powerful truths at a young age. After being reprimanded for going through a visitor's possessions, he calmly says at breakfast next day, 'In a republic there would be no possessions.' How does he know, age six?  Yesterday a friend said one of her brothers at the age of five declared at breakfast that he no longer believed in God. Sometimes children just know.

And parents know not what they have created. Especially at the end of the 18th century, when children were produced in quantity, and mostly did not survive into adulthood, let alone old age. Of Novalis' family most were dead before adulthood; Novalis died at 28. Mostly they died of consumption. Doctoring was very particular; one doctor believed in fresh air, exercise, sex and alcohol. Another believed that being alive was unnatural and that people needed opium to keep them calm and schnapps with wine to boost them, in order to achieve the kind of balance we call life on earth.

Fritz (Novalis) (Hardenburg) has started a poem, not in verse, called 'The Blue Flower'. He reads it to his friend Karoline (Justen), to whom he had given his entire confidence. She is pleased and confused. Soon Fritz meets twelve-year-old Sophie, his Wisdom, his Philosophy, friend of his spirit. He hires a painter to make a portrait of her but he fails, because, as he says, all creatures emit a question, and he could not hear Sophie's question.

The German view of university education was that it was best to attend as many universities as possible in order to learn fundamental questions about being alive, questions that one could continue to think about for the rest of one's life: 'The problem of a universal language, a time when plants, stars and stones talked on equal terms with animals and with man'.

As things are, we are the enemies of the world, and foreigners to this earth. Our grasp of it is a process of estrangement. Through estrangement itself I earn my living from day to day. I say this is animate, but that is inanimate. I am a Salt Inspector, that is rock salt. I go further than this, much further, and say this is waking, that is a dream, this belongs to the body, that to the spirit, this belongs to space and distance, that to time and duration. But space spills over into time, as the body into the soul, so that the one cannot be measured without the other. I want to exert myself to find a different of measurement.