Aftereffects of reading Moby Dick

Anything I try to read after Moby Dick is awkward. Jon Fosse is very awkward, benumbed, northern. Machado de Assis, the essential stories, is from Brazil, so the air is thicker and the pages hold back with some unexpected turns and perfumes. And these are short pieces, a page or two, not more than fifty. Lakes and chasms, shards and shafts, moments. 

Moby Dick is six hundred pages. Ahab's inner life and Melville's across the four ocean meadows of the globe, the explanatory map at the back of the book, with its dotted line ending in shipwreck somewhere off Japan, all you need to know. The white whale triumphs. Too many whales died in order to light the words of politicians declaring their protection of living things. 

In Moby-Dick, Melville calls the ocean the"dark side of this earth" and he's right"  ...  "almost all the ocean is dark almost all of the time."

This afternoon I read Verlyn Klinkenborg, 'What the ocean holds' in The New York Review of Books. He sets up on a scale Melville would understand, the globe and its oceans, its heaving inner life. 

Billions of pounds of plastics and micro plastics and nano-plastics—smaller than the dust particles we breathe—are washing into the ocean every year, affecting nearly every aquatic species in ways scientists are only beginning to understand.

We are used to talking about global etc, but our speech is corrupted. It's possible, says Verlyn Klinkenborg  

that our capacity to adjust to almost any "new normal" may turn out, ironically, to be one of our greatest liabilities as a species..... it's now estimated that Earth's biosphere is "95 percent deep ocean". Think for a moment what that means: most of this planet's biosphere, as one scientist put it, "exists in the dark."

Like Ahab. Like most of us. 

MOBY DICK on the beach

I  read Moby Dick on the Ilha da Tavira, not as a sea person but as a woman displaced from her meadow and finding it, with interest, in Melville's language, his sousing in matter, in nature, and the mind. Chapters end with a thought more than a brink. The end of Chapter 70:

"Still ho! cried a triumphant voice from the main-mast-head.

"Aye well, now, that's cheering," cried Ahab, suddenly erecting himself, while whole thunderclouds swept aside from his brow. "That lively cry upon this deadly calm might almost convert a better man. —Where away?"

"Three points on the starboard bow, sir, and bringing down her breeze to us!"

"Better and better, man. Would now St. Paul would come along that way, and to my breezelessness bring his breeze! O Nature, and O soul of man! how far beyond all utterance are your linked analogies! not the smallest atom stirs or lives in matter, but has its cunning duplicate in mind."

The Sperm Whale is a Platonian, says Melville, who might have taken up Spinoza in his latter years. Ahab is madness maddened. Everything weighed in the scales of the New Testament. Ishmael needs more than a hundred pages to set out from Nantucket in the Pequod, as Tristram Shandy takes most of his book to be born. Captain Ahab is as unseen as Orson Welles lurking beneath postwar Vienna in The Third Man; Ishmael has to meet and become brothers with Queequog, the royal from an off-the-map south sea island, before the ship can sail.  

Before we meet Ahab we must experience killing whales, hauling them on board, cutting them up, barrelling the oil, we must encounter other whaling ships and their tales, the globe circled in search of a white whale, oceans as meadows, the soul fully stretched, Ahab's special lunacy storming his general sanity, and then ours.

The beach in October. Yes. Who's there and what are they thinking about as they lie there, or walk west, or east; what are they relieved of, what do they have to say, who is listening. A man called Paul has set up at the back of the beach, his enclosure, his base. Because it is a public place, he states his case about nudity. Others are encouraged. It's the end of the season, mosquitoes are out in calm spots. Ferries ply to and fro, a warship goes through, a yacht or two in the distance. 

To this day people are uncertain as the function of spermaceti, the substance in the whale's head that gave lighting oil and a base for unguents in the nineteenth century. One of the Pequod's crew nearly drowns in a whale's head, rescued by Queequog, royal, modest, throughout. Ishmael likes to think that the oil rises up through the ship's masts, union of whale and wood.

Chapter 94

A Squeeze of the Hand

.... As I sat there at my ease, cross-legged on the deck; after the bitter exertion at the windlass; under a blue tranquil sky; the ship under indolent sail, and gliding so serenely along; as I bathed my hands among those soft, gentle globules of infiltrated tissues, woven almost within the hour; as they richly broke to my fingers, and discharged all their opulence, like fully ripe grapes their one; as I snuffed up that uncontaminated aroma,—literally and truly, like the smell of spring violets; I declare to you, that for the time I lived as in a musky meadow ....

 

Mary Shelley, Frankenstein

'I am nourishing a creature' wrote Mary Wollstonecraft, mother of Mary Shelley, who nourished in her turn another, nameless, unnamed, unnameable creature, male, larger than life, like Byron silhouetted against mountain peaks, but vulnerable.

What do any do but digest as best they can? Mary Shelley had a mother, a father, a husband and a poet silhouetted against mountain peaks to digest through her own pregnancy and birth into Frankenstein and his monster.

The looming man, vessel of my early adolescent dreams. I dreamed him behind me and I couldn't move, in the lane out the back beside the Baptist Church.

For two hundred years the vessel of the monster fills, empties, refills with our terrors, our mothers, our fathers, our gullies, our peaks, our disguises. Jill Lepore in The New Yorker made me re-read Frankenstein then wonder if I'd ever read it at all, if you could be whacked the same way twice. It could have been one of those books you absorb without reading, like Moby Dick or Proust.

But the politics of "Frankenstein" are as intricate as its structure of stories nested like Russian dolls. The outermost doll is a set of letters from an English adventurer to his sister, recounting his Arctic expedition and his meeting with the strange, emaciated, haunted Victor Frankenstein. Within the adventurer's account, Frankenstein tells the story of his fateful experiment, which has led him to pursue his creature to the ends of the earth. And within Frankenstein's story lies the tale told by the creature himself, the littlest, innermost Russian doll: the baby.

 What does the baby sound like? Is he crying? Yes.

The reader makes free with Frankenstein and his monster, digests as s/he will, confounding Frankenstein and his monster, fear with adventure, love with loss, innocence with corruption. In common with our collage/assemblage habit two hundred years on, Mary Shelley pulls in all she knows from her innermost doll to her father's and her husband's and his friends' science, gothic and romance. This is who she is at the time she is writing, which is also the time when she is producing creatures herself, who die, and cry. 'Awake and find no baby', she wrote in her diary.

For the first theatrical production of "Frankenstein," staged in London in 1823, (by which time the author had given birth to four children, buried three, and lost another unnamed baby to a miscarriage so severe that she nearly died of bleeding that stopped only when her husband had her sit on ice), the monster was listed on the playbill as "–––––".