Delta Wedding by Eudora Welty

I started Delta Wedding on Castle Island last week. In that wide-open space, with only singular lives barely intersecting—a fat gull, a slim moon, a hare, and four seals—a vast plantation family in the Mississippi delta full tilt towards a wedding, is too much. 

Back home, looking out on the cut field, or awake at night, I can manage a crowded family with names running out at all angles: Battle, India, Shelley, Dabney, Troy, Man Son, Partheny, Roxie, Ranny, Bluet and Pinck, a flurry of aunts to rival P.G. Wodehouse, some with men's names, all with culinary specialities and other quirks. I can't have anyone in the kitchen while I'm making the cornucopias, I can't have anyone making beaten biscuits. around me, says one of them, Studney, Tempe, Primrose or Jim Allen.

This is a plantation organism, a family and its town, Fairchilds, its houses, servants, climate, seasons, its fair children humming underfoot. Space to reflect is hardwon. As we know. Here is Robbie, married to George, the Fairchild darling, who causes the moon to hang in the sky, striking out on her own. 

Here she was—Robbie, making her way, stamping her feet in the pink Fairchild dust, at a very foolish time of day to be out unprotected. There was not one soul to know she was desperate and angry.

The wedding itself almost vanishes under the tide of people it supports and the preparations they have all made. After the wedding of her second daughter, Ellen Fairchild, wife of Battle Fairchild, reflects on the rarity of time for reflection. She watches the dancing. She tries to encompass the family before her. 

She saw George among the dancers, walking though, looking for somebody too. Suddenly she wished she might talk to George. It was the wrong time—she never actually had time to sit down and fill her eyes with people and hear what they said, in any civilised way. Now he was dancing, even a little drunk, she believed—this was a time for celebration, or regret, not for talk, not ever for talk.

Aunt Ellen is Burt Lancaster as the Leopard, il gattopardo, walking away from the wedding feast of his two fine young people, Alain Delon and Claudia Cardinale. And then, in a deft and glorious pursuit of family exactitude, she continues:

As he looked in her direction, all at once she saw into his mind as if he had come dancing out it leaving it unlocked, laughingly inviting here to the unexpected intimacy. She saw his mind—as if it too were inversely lighted up by the failing paper lanterns— lucid and tortuous: so that any act on his part might be startling, isolated in its very subtlety from the action of all those around him, springing from long, dark, previous, abstract thought and direct apprehension, instead of explainable, Fairchild impulse.

I can't easily find myself in any family, institution or society. Easier to sit with a pack of magpies in a sycamore tree. I'm an avid borrower though. This week I watched Visconti's The Leopard and read the book by Guiseppe di Lampedusa. The leopard in his territory in 1860 is a character but not a fiction, unless a fiction is someone we do not know how to be in a place we do not inhabit. Lampedusa knows. He's writing about his grandparents; rueful, reverent, suffused with the weather in Sicily, the smell of the land, the readiness of peaches in the garden.

Burt Lancaster is the leopard prince who graciously cedes to jackals and hyenas as Italy begins to unify.  Lampedusa, the writer, gives his grandfather a benevolence he hopes is true. Visconti, through Burt Lancaster, confirms it. Alain Delon is the Leopard's nephew; he has popped straight and lively out of the novel, give or take a moustache. Claudia Cardinale is the daughter of new money, sumptuous in the garb of the era: all entrances and composure but a stableyard laugh. Waltzes by Nino Rota. An endless palace with a radiant ballroom.

There's nothing more wonderful than our two young people, says Burt Lancaster as Alain Delon and Claudia Cardinale waltz around the centre of our picture.

Cinema can't resist large sweeps of land, a pan around chandeliers, a voyage through a hundred palace rooms as Garibaldi lands in Sicily. But it is the novel that focuses on the activities of ants, and thus, between the ants and history, weighs a prince's responsibility.

I can't imagine knowing this much this clearly about the society that brought me where I am today. I can only see ancestors in a miasma of discontent and departure. I can't reckon, as Lampedusa does, eighteen hundred years back to quasi mythical queens and princes. I know more about those magpies in the sycamore and the equinox which comes to rest, if the cloud thins, in that there pack of pine trees up the hill.

A book or a film becomes another layer through which I look at the view outside my window. No view is innocent or I am not a zen mistress, just a woman with an associative affliction and an unwillingness to find herself in any history at all.